Empowerment of women or men extermination

تمكين النساء أم إبادة الرجال
آدم منه حواء ........................هذا شرع رب النساء والسماء
رفقا ورحمة بالرجال ................لاحياة للنساء مالم يحيا الرجال
تمكين المرأة ....حرية المرأة ...حقوق المرأة .....المرأة المظلومة
من للرجال من جور النساء ...........من للرجال إذا تأسدت النساء
باسم التمكين والتحرر والحقوق تمردت .... ولآدم  حقرت وتجبرت
ولحكم ربها ....قرة أعين.. نظرت سرتك......لا تغاضبه..تأتيه ولو على التنور...ما قدرت ولا عبرت
راودته....هجرته ....آذته.......حرمته .... أذلته........ولما تألم أتهمته  ...ضربته وسبقته واشتكته
... وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ (23)
قَالَتْ فَذَلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدْتُهُ عَنْ نَفْسِهِ فَاسْتَعْصَمَ وَلَئِنْ لَمْ يَفْعَلْ مَا آَمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونَنْ مِنَ الصَّاغِرِينَ (32)
قضيتى ..... صراع الرجال والنساء ................الصراع أم الوفاق...... بين شقى الإنسانية الرجال والنساء .........................الذكر والأنثى
لاسعادة فى العالم ولا نهاية للألام ....مادمنا نحيى إنسان بإماتة إنسان ....بقتل الرجال من أجل إحياء النساء ....المرأة اليوم مع تمكينها تستخدم ضربنى وبكى وسبقنى واشتكى ...تطعن الرجل فى مقتل ....وحينما ينطق مرة متأوها من الألم مستغيثا   ......لعنات وصيحات وتحريضات العالمين عليه  ...تحقير وتشهير وحملات النفير
الله جل وعلا .....جعلها جاذبية وسكن للإنسانية .....وجعلتموها  صراعات عصبية  وجاهلية شيطانية
الكل خاسر .....لا زوجية ولا إنسانية......وعيشة وحياة جاهلية ......لبعدنا عن شرع رب البرية
لأن الله حكم وقضى ..........ولا مبدل لكلماته
معيشة ضنكا ........أو معيشة هنية
) قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى (123) وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى (124) قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنْتُ بَصِيرًا (125) قَالَ كَذَلِكَ أَتَتْكَ آَيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنْسَى (126) وَكَذَلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنْ بِآَيَاتِ رَبِّهِ وَلَعَذَابُ الْآَخِرَةِ أَشَدُّ وَأَبْقَى (127)
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا (1)سورة النساء
) وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآَدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ (34) وَقُلْنَا يَا آَدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ (35) فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ (36)سورة طه
) وَمِنْ آَيَاتِهِ أَنْ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ إِذَا أَنْتُمْ بَشَرٌ تَنْتَشِرُونَ (20) وَمِنْ آَيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً إِنَّ فِي ذَلِكَ لَآَيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ (21) وَمِنْ آَيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ إِنَّ فِي ذَلِكَ لَآَيَاتٍ لِلْعَالِمِينَ (22)سورة الروم

إن لم نعد سريعا إلى صراط رب العالمين................سنظل فى دركات ومهلكات الجاهلين

ياقوم هذا صراط غير مستقيم ...................وضلال للعالمين .........وخروج عن ميزان رب العالمين









Empowerment of women or men extermination
Adam from Eve ........................ this began, Lord of heaven and women
Rafka and mercy ................ men to live by for women unless men live
Empowerment of women .... freedom of women ... women's rights ..... oppressed women
Of men from Gore ........... women from men if women Tasdt
On behalf of empowerment and liberation and rights rebelled .... but Adam degraded and Tgbert
And the rule of the Lord .... Kara's eyes looked at your belly button .. ...... Tagaill..tatah not even on the oven ... what was estimated and expressed
Yearning migration .... .... .... sanctity Azth ....... ........ Ozlth and suffered what hit him and accused him of ... preceded Achtkth
... And that is a yearning in her home for himself and closed the doors and said the Heat God forbid you said it best RBI Mthoaa he did not succeed doers (23)
She Vzlkn who Mtnni which have the same yearning for Fastasm While not doing peremptory and incarcerated There will be among Alsaggreyn (32)
..... The issues of men and women struggle ................ conflict or harmony between humanity ...... naughty men and women ........... .............. male and female
To make him happy in the world and an end to the pain .... as long as we salute the man Bamath man .... to kill the men in order to revive the women .... Women today with empowerment used to hit me and cried and complained before me ... challenged man in the killing .... and when utter once Mtaoha of Mstgitha pain ...... curses and shouts and incitement worlds it ... contempt and slander campaigns and the horn
God Almighty ..... make them attractive and housing for humanity ..... and Djaltamoha nervous and ignorance Satanic conflicts
All loser ..... not married and inhuman ...... and the existence and the lives of ignorance ...... after us from the law of the Lord of the wild
Because God's rule and spent .......... not Changer words
A life of hardship or Haniyeh living ........
) Said Ahpta them all toward each other enemy either Iotenkm me Huda it follow Hdai not go astray nor Ishqy (123) and introduce him is a life of hardship and Nhacrh doomsday blind (124) Lord said no Hchertna blind I was Seer (125) also said Our signs are faced Vnciha as well as a memorable day (126), as well as We recompense from the ladle does not believe the revelations of the Lord and the torment of the Hereafter more and kept (127)
Nisa
The name of God the Merciful
O people, fear your Lord, who created you from a single soul and the creation of which her husband and transmit them many men and women and fear Allah who asks by God and the wombs that you were an observer (1) Nisa
) As we said to the angels prostrate to Adam worshiped except Satan refused and was arrogant and was one of the disbelievers (34) and said, O Adam, dwell you and your spouse Paradise and both of them Rgda where Hitma not nigh this tree lest ye become oppressors (35) Vozelhma devil by Vokhrjhma than they were in it and we said Ahptoa one to another enemy and you land in a stable and chattel until (36) Surah Taha
) That He created you from dust, then if you preached Tantchron (20) that He created for you wives from among yourselves to find repose in them and put between you affection and mercy in this are Signs for those who reflect (21) that He created the heavens and the earth, and the difference of your languages ​​and Olwankm in this are Signs to the worlds (22) Rum

If not promise a quick path to the Lord of the Worlds ................ we will remain in the abysses and ignorant Mhlkat


Yakom this path is straight ................... astray and to the worlds ......... departure from the balance of the Lord of the Worlds